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U.S. Catholic
Bishops to Join
Historic New
Christian
Alliance
by Thomas Ryan,
C.S.P.
Roman Catholic
bishops in the
U.S. voted on
November 17,
2004 by more
than a 2-to-1
margin to join
the broadest
Christian
alliance ever
formed in the
country. Called
Christian
Churches
Together in the
U.S.A., the
alliance will
link American
evangelicals,
mainline
Protestants,
Orthodox
Christians,
African and
other minority
churches, and
Roman Catholics.
Christian
Churches
Together in the
USA (CCT) began
in September,
2001, with a
meeting of
church leaders
in the US who
explored the
need for
expanding
fellowship,
unity, and
witness among
the diverse
expressions of
Christian faith
today. They
lamented the
absence of any
one place where
representatives
of historic
Protestant,
Roman Catholic,
Pentecostal,
Evangelical, and
Orthodox
churches come
together
officially to
strengthen their
unity in Christ
and empower
their mission.
In their
subsequent
meeting in
Chicago in
April, 2002,
they drafted the
Basis Statement
of faith:
"Christian
Churches
Together in the
U.S.A. gathers
together those
churches and
Christian
communities
which,
acknowledging
God's revelation
in Christ,
confess the Lord
Jesus Christ as
God and Savior
according to the
Scripture, and
in obedience to
God's will and
in the power of
the Holy Spirit
commit
themselves to
seek a deepening
of their
communion with
Christ and with
one another; to
fulfill their
mission to
proclaim the
Gospel by common
witness and
service in the
world for the
glory of the one
God, Father, Son
and Holy
Spirit."
In the next
step, an
expanded group
of 55
denominational
and other church
leaders met at
Fuller Seminary
in Pasadena,
California in
January, 2003 to
draw up an
Organization
Plan which was
approved by
consensus. It
was to this
proposal and
plan that the
U.S. Conference
of Catholic
Bishops gave its
assent. When 25
denominations
and
organizations
that have thus
far been
involved in the
process make a
positive
decision through
their
appropriate
governing bodies
to belong to CCT,
this new
initiative will
be formally
launched. There
are now 23, so
the inauguration
is expected to
take place early
in 2005.
The
Organizational
Plan
acknowledges
that "we have
different
histories and
convictions on
some key
issues," but
identifies four
activities
through which
Participants in
Christian
Churches
Together can
strengthen their
witness:
"Rejoicing in
our faith in the
Triune God;
discerning the
guidance of the
Holy Spirit
through prayer
and theological
dialogue;
providing
fellowship and
mutual support;
affirming our
commonalities
and
understanding
our
differences."
As they do this,
they trust that
the Holy Spirit
will show them
the way to
"fostering
Christian
evangelism
faithful to the
proclamation of
the gospel;
speaking to
society with a
common voice
whenever
possible;
promoting the
common good of
society."
At least once a
year, a General
Assembly will
gather usually
for two and a
half days for
fellowship,
prayer,
theological
discussion and
discernment of
potential areas
for common
witness.
Christian
Churches
Together will
sponsor various
Forums, national
and regional, on
diverse topics
such as
evangelism,
worship, and
public policy.
National
Christian
organizations
that share
Christian
Churches
Together's
purpose and
theology will be
invited to
participate in
these Forums.
The role of
CCT's minimal
support staff
will be to set
up Forums on
approved topics.
There will be
two categories
of
participation:
Participant
churches which
include national
church bodies
and associations
of churches
which are
national in
scope; and
participant
national
Christian
organizations,
allowed to make
up no more than
20% of CCT
participants.
All participants
in CCT will be
expected to
uphold Christian
Churches
Together's
theological
affirmations;
support the
organization,
both financially
and through
personal
participation;
share in
fellowship,
prayer and
dialogue with
other
participants in
CCT; and join
others in common
ministry.
The General
Assembly will
consist of
recognized
senior
leadership or
designated
representative
of each
participant
group plus an
additional
representative
for each five
million members
in their church
or association
of churches.
Twenty per cent
may also be
heads of
participant
national
Christian
organizations.
The Steering
Committee will
consist of 18-24
members. Each of
Christian
Churches
Together's five
families
(Evangelical/Pentecostal;
Historic
Protestant;
Historic
Racial/Ethnic;
Orthodox; Roman
Catholic) will
have three
members each on
the Steering
Committee.
Though the U.S.
Catholic
constituency (67
million) will
give the
Catholic Church
a more numerous
representation,
that will not
translate into
control by the
majority. In a
decision-making
process designed
to emphasize
listening and
discussion,
decisions in
every setting of
CCT's life will
be by consensus.
For every
decision,
representatives
from each of the
five families
must be present.
One "no" vote is
sufficient to
stop any
proposed action.
In Topical
Forums, any
declarations,
policy
proposals, or
other actions
that develop out
of the Forums
sponsored by CCT
will be done,
not in the name
of Christian
Churches
Together, but in
the name of
whatever
churches,
national
Christian
organizations
and individuals
choose to sign
on to that
specific item.
Common action in
the name of
Christian
Churches
Together can
only be done by
consensus of the
General
Assembly.
CCT has not
taken the
decision that it
is its role to
press towards
visible unity by
working to
overcome
doctrinal
differences. As
it is not
ordered towards
pursuing full
visible unity-a
goal
Evangelicals do
not share--the
theological work
of the National
Council of
Churches' Faith
and Order
Commission will
continue to go
forward under
NCC auspices.
Both the NCC and
the National
Association of
Evangelicals
will continue as
the CCT evolves.
Said Dr. Ann
Riggs, Director
of the NCC's
Faith and Order
Commission, "The
way it's set up,
the Roman
Catholics had to
join to make it
work. If they
hadn't, it
wouldn't have
gone forward."
That significant
hurdle has now
been cleared.
The vote came
just three days
in advance of
the 40th
anniversary of
Vatican II's
Decree on
Ecumenism, and
fittingly
embodied its
spirit and
intention.
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